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- Written by: Kamran Mofid
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Teachers as Poets: The Architects of the Transformational Change
Reclaim Your Heart and Discover Your Soul
Nota bene
‘We become teachers for the reasons of the heart.
But many of us lose heart as time goes by.
How can we take heart, alone and together,
So we can give heart to our students and our world,
Which is what good teachers do?'-THE HEART OF A TEACHER
‘Humanity is at the core of what a poem is. It is meaning, empathy, revelation, inversion, dissidence, passion, and surprise: poetry is what happens in the space between logic and chaos.’- Joelle Taylor, poet, playwright and author
Whilst the forces of fakery, arrogance, loneliness, violence, indifference, rejection, physical and mental disabilities, injustice, and inhumanity are real and cannot be denied, so are the powers of human authenticity, generosity, kindness, empathy, humility, dignity, understanding, courage, and community that are rising up to meet them, challenging them, providing better paths to this journey we call life.
A refocusing of education’s priorities on student wellbeing is of the essence. Every pupil and students, as well as their teachers and lecturers must feel a sense of belonging and self worth.
Seeds of Hope: We are … the Syllabus- The Poets, Sages, and Philosophers of Love, on a Mission to Transform Education, Teaching and Learning Journeys
‘Teach your children poetry. It opens the mind, lends grace to wisdom and makes the heroic virtues hereditary.’- Sir Walter Scott
‘It is the supreme art of the teacher to awaken joy in creative expression and knowledge.’- ALBERT EINSTEIN
'When we bring forth the spirituality of teaching and learning, we help students honor life’s most meaningful questions.’- Parker J. Palmer, founder, the Center for Courage & Renewal
“Be like the sun for grace and mercy. Be like the night to cover others' faults. Be like running water for generosity. Be like death for rage and anger. Be like the Earth for modesty. Appear as you are. Be as you appear.”― Rumi
Now is the Time for Poetic Education for Heart and Mind to Bring Meaning and Purpose to Teaching
Beyond the Technocratic Education System: Education to Make Us Human
At a time when many see the future as a threat more than a promise, I hope that this offering may encourage us to see how we can bend the future in new, hopeful, positive directions.
A Poetic Pilgrimage to Make our Classrooms the Region of Human Spirit
Photo credit: Oppidan Education
‘Teach your children poetry. It opens the mind, lends grace to wisdom and makes the heroic virtues hereditary.’- Sir Walter Scott
This write-up is dedicated to the youth of the world, our children and grand- children, who are the unfolding story of the decades ahead. May they receive a values-led education to empower and enable them to rise to the challenge of leading our troubled world, with hope and wisdom in the interest of the common good to a better future.
Envisioning the Future of our Children’s Education
Photo via Medium
This offering today responds to the pertinent and timeless question: how can we, the teachers, educators, parents, policy makers,..., create spaces in schools, homes, universities, communities,..., where children’s, students’ and the youth's whole being, (that is, heart, body and mind), is nourished, nurtured, enabled and empowered?
Lest we forget, this, and other similar questions are increasingly being asked in today's educational practices, now widely acknowledged to be impacted from an imbalance towards the training of the intellect in neglect of the cultivation of the senses, imagination and realms of the heart and mind.
grandparent? Are you a concerned citizen worrying about the direction of our world? Are you worried about the way our Mother Nature is being abused and neglected? Are you worried about the children and the youth locking themselves up in their rooms, playing computer games all day? Are you worried about absenteeism and truancy? Are you worried about the state of our physical and mental health? Are you worried about the loss of values we used to have and value?...Then, you are not alone.The world is in a state of shock, fear, anxiety, depression, hopelessness and helplessness.
It does not need to be like that, with so much beauty, wisdom, words of inspiration and joy all around us, if only we could see them, feel them, hear them.
Education and Human Spirit at the Crossroads
Photo: Sheeba Magazine
‘Education should consist of a series of enchantments, each raising the individual to a higher level of awareness, understanding, and kinship with all living things.’- AUTHOR UNKNOWN
‘It is the supreme art of the teacher to awaken joy in creative expression and knowledge.’- ALBERT EINSTEIN
Today we are drowned in information but starved of wisdom
'Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?’- T. S. Eliot
'The world of knowledge and competence is in a constant state of flux. The same can be said for the universe of visions, aspirations and dreams. Changes are occurring every day on a national and world scale – we are faced with economic globalisation, the revolutions in information technology and biotechnology, growing inequality and social exclusion, violence of all kinds, environmental pollution and climate change. All of these things are increasing the need for new knowledge and skills, for new scenarios for our global society. Love, courage, honesty, trust, beauty, justice, spirituality, altruism, empathy, kindness, vocation, creativity, belonging – life itself – are again becoming major issues in the world of education.
In today’s largely decadent, money-driven world, the teaching of virtue and building of character are no longer part of the curriculum within the neoliberal system. The pursuit of virtue has been replaced by moral neutrality – the idea that anything goes. For centuries it had been considered that the main function of education was for the moral and social development of students, and for bringing together diverse groups for the common good.
In the last few decades, however, and especially since the early 1970s, a new generation of educational reformers have been intent on using places of learning, to solve national and international economic problems. The economic justification for education – equipping students with marketable skills to help countries compete in a global, information-based workplace – has overwhelmed other historically important purposes of education. The language of business management is now being applied to educational establishments: schools and universities are ‘downsized’ and ‘restructured’, and their staffing is ‘outsourced’.
But, if there is a shared national purpose for education, should it be oriented only towards enhancing this narrow vision of a country’s economic success? Is everything public for sale? Should education be answerable only to the ‘bottom line’? Are the interests of individuals and selective groups overwhelming the common good that the education system is meant to support?
All said and done, education has to be reunited with its roots in moral philosophy, ethics, and the virtues. This treatment of students as customers, and courses as goods and services, disregards the truly important human values, and creates unhappy, purposeless and dysfunctional people who don’t know who they are or where they are going.'-Wisdom and the Well-Rounded Life: What Is a University?
'Let them (your pupils) study to be good rather than learned, for learning begets envy which goodness destroys. Goodness is both more useful to men and more pleasing to God than learning. It is also more enduring. We forget more quickly some facts which were quickly learned than we lose principles of conduct which we have attained by arduous daily practice. Learning in itself brings little of value, and that for only a short time, while goodness is eternal and leads to the realisation of God. Therefore, following the example of Socrates, advise your pupils to use human learning to dispel the clouds of the senses, and to bring serenity to the soul. Then will the ray of truth from the divine sun illumine the mind, and never in any other way. That is the only useful study. A man who acts otherwise labours vainly and miserably.'-Marsilio Ficino letter to Lorenzo Lippi (Compiled by Jane Mason)
Together We Can Seize this Moment
At a time when many see the future as a threat more than a promise, I hope that this offering may encourage us to see how we can bend the future in new, hopeful, positive directions.
A New Vision for Education:Educating Hearts and Minds
Teaching at its best is an Act of Poetry
Education, first and foremost, must give hope for a better future
Education: The Light of Hope
Photo via The Business Standard
Without humanity, beauty, inspirational and calming words, shedding light on who we are, or what and why we are, education is nothing, but a house of cards built on shifting sands.
Education is not about counting numbers, exam results, Ofsted reports and more, it must also, and more importantly, be about spiritual values, wellbeing, discovering goodness and the vision on how to become a better person, how to lead a better life, contributing positively to the community and society.
In this regard, the unique contributions of poetry are of the essence.
Poetry can, by its sheer ability to take us to higher-order thinking, will merge the abstract with the tangible, offering students and their teachers a unique insight through which to view their studies, teaching, and learning experiences.
Poetry is all about belonging, wellbeing and hope, learning through pleasure, joy and wonder.
Photo credit Isabel Otter: Poetry for Exploring Feelings
The other day, I was reflecting on my life journey. I started to think about my childhood years, the school and the highschool years, where I was studying those decades ago in Tehran. You know, time and again, one thing, one class, one teacher I remember so fondly. The teachers who taught us poetry, encouraged us to recite, memorise and reflect on the deeper meanings of those poems. Moments of sheer beauty, joy and pleasure, everlasting and timeless gifts.
Sadly, today, poetry at schools and colleges, especially in the materialistic and ‘shopping till you drop’ countries, are shelved into the yesteryear ‘old school’ values, neglected and not part of curriculum in a serious way. Today, I so much wish to be a man on a mission, to increase awareness of poetry’s potential, its power of healing, fostering empathy, compassion, and kindness, rewarding dialogue, conversation and engagement in the classrooms, enabling the students to have a more beautiful and meaningful educational journey.
We, the teachers, are people of the heart. Teaching is our vocation. But, somehow, many of us lose heart as the years go by. This should not be the case. When we lose, the community loses too.
‘We become teachers for the reasons of the heart.
But many of us lose heart as time goes by.
How can we take heart, alone and together,
So we can give heart to our students and our world,
Which is what good teachers do?'-THE HEART OF A TEACHER
In the beginning were the words...They became languages...They became poetry…Empowering us to express and project love, kindness, goodness, hope, resilience, commitment and more
Let the words sing to you, dance for you, empower you to become the person you envision yourself to be: This is the mystery of values-led, purposeful and meaningful and poetical education.
“See it and live it. Look at it, touch it, smell it, listen to it, turn yourself into it. When you do this, the words look after themselves, like magic.” - Poetry in the Making by Ted Hughes
This is How Teaching and Learning Becomes the Tool of Transformation
Educating Hearts and Minds
‘Some say that my teaching is nonsense.
Others call it lofty but impractical.
But to those who have looked inside themselves,
this nonsense makes perfect sense.
And to those who put it into practice,
this loftiness has roots that go deep.
I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures.
Simple in actions and in thoughts,
you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
You reconcile all beings in the world.'- Lao Tzu
In Search of an Education Where the Human Spirit Still Shines so Brightly.
The Path to a Transformative Education in the Age of Artificial intelligence (AI), Market Ideology and Neoliberal Values.
Poetry is the key which unlocks the path to a good and values-led education, teaching and learning experience
Together We Can Seize this Moment
At a time when many see the future as a threat more than a promise, I hope that this offering may encourage us to see how we can bend the future in new, hopeful, positive directions.
A New Vision for Education:Educating Hearts and Minds
Poetry the Fount of Knowledge
Photo via spiritualcleansing
Neoliberalism destroys human potential and devastates values-led education
Values-led education, hope and resilience to build a better future
Why Happiness Should be Taught at Our Universities
Small is Beautiful: The Wisdom of E.F. Schumacher
My Economics and Business Educators’ Oath: My Promise to My Students
Poetry to calm the anxious and inquisitive mind
Beauty in words, others' and mine
A Poetic Pilgrimage to Make the Classrooms the region of human spirit, a place of hope, beauty, wisdom, purpose and meaning
Lest We Forget
We can build a better and more harmonious world, we can change our lives for the better, not through market ideology and values, not by arrogance, selfishness, greed, populism, trickery, isolationism, exceptionalism and neoliberalism, but, by our humanity, kindness, and rediscovering what it means to be human, when we continue our common good journey and share a common belief in the potential of each one of us to become self-directed, empowered, and active in defining this time in the world as an opportunity for positive change and healing and for the true formation of a culture of peace by giving thanks, spreading joy, sharing love, seeing miracles, discovering goodness, embracing kindness, practicing patience, teaching moderation, encouraging laughter, celebrating diversity, showing compassion, turning from hatred, practicing forgiveness, peacefully resolving conflicts, communicating non-violently, choosing happiness and enjoying life.
I emphatically suggest that the first and foremost ingredient needed to achieve the above is through Education, but not the education currently on offer in the marketplace!
‘Reading or writing poetry creates a space for empathy, for seeing another person, for bearing witness to our common humanity. Poetry, and the arts more generally, allow that chance to be human together… Empathy is essential for our survival . . . without empathy, how would we heal?”... “When we hear rhythmic language and recite poetry, our bodies translate crude sensory data into nuanced knowing . . . feeling becomes meaning.”-Poet and physician Rafel Campo, M.D.
‘O Great Spirit,
whose voice I hear in the winds
and whose breath gives life to all the world,
hear me.
I am small and weak.
I need your strength and wisdom.
Let me walk in beauty
and let my eyes ever behold the red and purple sunset.
Make my hands respect the things you have made
and my ears grow sharp to hear your voice.
Make me wise so that I may understand the things
you have taught my people.
Let me learn the lessons you have hidden
in every leaf and rock.
I seek strength not to be greater than my brother or sister
but to fight my greatest enemy, myself.
Make me always ready
to come to you with clean hands and straight eyes
So when life fades as the fading sunset
my spirit may come to you without shame.’
- Chief Yellow Lark, a nineteenth-century Lakota elder.
Here's why we shouldn't give up on poetry
Here’s why we need daily doses of poetry to nourish our hearts and nurture our souls
‘I'm glad the sky is painted blue,
And the earth is painted green,
With such a lot of nice fresh air
All sandwiched in between.’- Anon.
'When we bring forth the spirituality of teaching and learning, we help students honor life’s most meaningful questions.’- Parker J. Palmer, founder, the Center for Courage & Renewal
‘Be patient toward all that is unresolved in your heart…Try to love the questions themselves…Do not now seek the answers, which cannot be given because you would not be able to live them—and the point is to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answers.’- R.M. Rilke (1993). Letters to a young poet.
In response, to my mind, we need to begin the process of reversing and replacing the neoliberal, values-less education with an education for the "soul," wherein "soul" is to be understood as the mediating perspective which acts as a torch, brightening and illuminating the middle ground between mind and body, worthiness and unworthiness, knowledge and wisdom, ideas, visions and experiences, spirituality and the world, so on and so forth.
An education that nurtures the soul, whilst nourishing the heart, ultimately speaks to the mysterious depth of the being, in this journey we call life, through the language of the heart and imagination. As all sages and philosophers of life and love have reminded us, again and again, it is from literature and poetry that we learn this Language….Poetry is the Education that Nourishes the Heart and Nurtures the Soul
World in Chaos and Despair: The Healing Power of Poetry
In Search of Meaning and Purpose: The Poets' Guide to Economics
In Search of Meaning and Purpose: The Poets’ Guide to Politics
The Journey to Sophia: Education for Wisdom
The Value of Values: Values-led Education to Make the World Great Again
See also:
Teachers as poets, teaching as poetry, and lessons as poems
Rhyme and reason: poetry’s power as a pedagogical tool
Introducing children to poetry
A must-read books
‘We are all poets—whether we know it or not—because we all have unique voices to share and stories to tell. Educator Mike Johnston honors that truth with You Are Poetry, a step-by-step curriculum that brings out and lifts up student voice through the art of slam poetry. Across four highly choice-driven course units, complete with modifications for all poets in K–8 classrooms,
‘Johnston guides readers through activities and insights that will grow poets in your school and citizens in your community. At a time when students struggle to form empathic relationships at school, You Are Poetry underscores the value of being open and alive to the world. These tools don’t just spark creative expression; they go beyond, nurturing it from within as a gift to ourselves and a path to real connection with others.’- Learn more and buy the book HERE
‘This book invites us to consider the profound impact that poetry can have in shaping personal and professional development in a higher education setting. Suitable for educators, learners, and practitioners, it offers a transformative learning approach in using poetry for teaching, assessment, research, and reflection. The book includes diverse examples, case studies, and practical exercises, demonstrating poetry's application in personal and professional development in a higher education setting. Each chapter guides readers through these processes, empowering them to integrate poetry into their own teaching and learning practices in a way that is creative, inclusive, and impactful’- Learn more and buy the book HERE
CONCLUSION
The future is indeed fraught with environmental, socio-economic, political, and security risks that could derail the progress towards the building of “The Future We Want”. However, although these serious challenges are confronting us, we can, if we are serious and sincere enough, overcome them by taking risks in the interest of the common good.
One thing is clear: the main problem we face today is not the absence of technical or economic solutions, but rather the presence of moral and spiritual crises. This requires us to build broad global consensus on a vision that places values such as love, generosity and caring for the common good into our educational models, teaching and learning practices, the socio-political and economic vision, suggesting possibilities for healing and transforming our world. Let us seize it. Carpe Diem!
Let us embrace life’s profound whispers
‘In the quiet whispers of the night,
Destiny weaves its unseen thread,
Do not fret over the shadows of what's to come,
For the future's path lies beyond our grasp.
‘With each breath, surrender the weight of tomorrow,
Let go of the anxious grasp for control,
The divine dance moves in silent, unseen steps,
Unfolding mysteries that eyes cannot behold.
‘The heart may quiver in the face of the unknown,
Yet, in stillness, find your steadfast ground,
For the soul that remains calm amidst chaos,
Discovers the wisdom that silence brings.
‘So, breathe deep and trust the silent flow,
In this cosmic play, we're but humble guests,
Let your soul be a mirror, serene and clear,
Reflecting peace in the dance of fate's gentle hand.’- Inspired by Kannada literature and the works of D. V. Gundappa's (DVG) Manku Thimmana Kagga/via Kamal Kumar, Linkedin
I hope, here through this Blog posting, we succeeded in forming a community of committed and passionate gardeners, sowing seeds of sustainability, peace, justice and global friendship for the common good. In the wonderful and wise words of Rumi:
Tender words we spoke
to one another
are sealed
in the secret vaults of heaven.
One day like rain,
they will fall to earth
and grow green
all over the world.
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- Written by: Kamran Mofid
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Poet for the Common Good Who Spoke Truth to Power
N.B. Not long ago, I posted a Blog, In Search of Meaning and Purpose: The Poets' Guide to Economics, shedding light on how to humanise economics and the economists in order to build a better world.
Today, I have tasked myself to shed light on political poetry, on ‘The Poets’ Guide to Politics’, if you will, to explore the political power of poetry and its capacity to inspire social change. To achieve this goal, I have allowed myself to be inspired and guided by the political poetry and poems of Percy Bysshe Shelley, who remains ‘one of the most celebrated and influential figures of the Romantic era in English literature. He is recognised for his passionate, lyrical poetry, often infused with intense emotion and radical political ideals. Shelley's work explores themes of love, beauty, nature, and the pursuit of freedom and justice’, all amongst the missing values in this chaotic world of our creation.
Shelley: An Icon of Liberation
Shelley, the poet of moral and political corruption, speaking prophetically to our age
Poet As Prophet: Shelley, People’s Poet
Sociopolitical poetry: Evoking understanding, sympathy, empathy, challenging the Status Quo, and inspiring resistance, mobilisation, dialogue and collective action for social change
This painting of Shelley by William Edward West, was done days before he drowned off
the coast of Italy Credit: University of Virginia Libraries
I look forward to a day when school children, college and university students are required to study creativity and be inspired by poets, artists, mystics, musicians, sculptors, philosophers of love, and peacemakers. I look forward to a day when they start their day by reciting poetry,to bring meaning and purpose into their study, grounding them in the realities of what it means to be human. I dream of a time when their textbooks, as well as addressing how they may become good workers in the marketplace, would also speak of the need for beauty, kindness, empathy, justice, cooperation, enoughness, frugality, simplicity, friendship, fairness, community and love, on who and what we are, and what is the meaning and purpose of this journey we call life. Yes, indeed, to my mind, this is the true meaning of what a good, values-led education is all about. Carpe diem!
“…poets are not only the authors of language and of music, of the dance, and architecture, and statuary, and painting: they are the institutors of law, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into a certain propinquity with the beautiful and the true that partial apprehension of the agencies of the invisible world with is called religion”.
“A poem is the very image of life expressed in its eternal truth . . . the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator.”
“Poetry is a mirror which makes beautiful that which is distorted.”
Percy Bysshe Shelley “one of the best artists of us all; I mean in workmanship of style”-William Wordsworth
Shelly, one of Britain’s most significant political essayists,“the relentless enemy of all irresponsible authority, especially the irresponsible authority which derives from wealth and exploitation”, as Paul Foot, whose 1981 work Red Shelley helped restore the significance of Shelley’s political work, observed.
‘Living precariously as an itinerant writer, Shelley found his home instead on the radical edge of British politics, a crusader against moral and political corruption, a campaigner for republicanism and parliamentary reform, for equal rights and the abolition of slavery, for free speech and a free press, for Irish freedom and Catholic emancipation, for freedom of religion and freedom from religion.’
Shelley: Prophet of the New World
“Shall rank corruption pass unheeded by,
Shall flattery’s voice ascend the wearied sky;
And shall no patriot tear the veil away
Which hides these vices from the face of day?
Is public virtue dead? – is courage gone?”
‘No, not a description of the moral void of contemporary Britain, but lines from Poetical Essay on the Existing State of Things, an excoriation of the moral devastation wreaked in late Georgian Britain two centuries ago. It was written by Percy Bysshe Shelley and published anonymously in 1811, in support of the radical Irish journalist Peter Finnerty, who had been imprisoned for seditious libel after accusing the Anglo-Irish politician Viscount Castlereagh of the torture and executions of Irish rebels challenging British rule.’
As Kenan Malik, writing in the Guardian to mark the bicentenary of Shelly’s passing has noted,‘ Shelley’s greatest gift was in the deftness with which he interwove the poetical and the political. Poetry had, for Shelley, of necessity to appropriate a political dimension. And politics required a poetical imagination. That was why, as Shelley put it in a celebrated line from his essay A Defence of Poetry, “poets are the unacknowledged legislators of the world”...
‘Shelley’s first significant work – 'The Necessity of Atheism' – published in his first year at Oxford, led to his expulsion from the university and strained his relationship with his father to breaking point. Living precariously as an itinerant writer, Shelley found his home instead on the radical edge of British politics, a crusader against moral and political corruption, a campaigner for republicanism and parliamentary reform, for equal rights and the abolition of slavery, for free speech and a free press, for Irish freedom and Catholic emancipation, for freedom of religion and freedom from religion.
His political ideals were often contradictory, his revolutionary spirit clashing with his Fabian instincts for gradual, non-violent change. Yet, unlike fellow Romantic poets, such as Wordsworth and Coleridge, Shelley never abandoned his radicalism, his disdain of authority or his celebration of the voices of working people…
‘Despised by the literary and political establishments, Shelley wrote for the working-class autodidacts for whom learning and culture were means both of elevating themselves and of challenging those in power. Fearful of the consequences, his work was suppressed by the authorities, either through direct censorship or through threatening publishers with the charge of sedition.
‘As a result, much of Shelley’s work was published only after his death. The Masque of Anarchy is perhaps the most famous political poem in the English language, written in furious anger after the Peterloo massacre of 1819, when at least 15 people were killed as cavalry charged into a crowd of around 60,000 who had gathered to demand parliamentary reform and an extension of suffrage. Shelley sent it to his friend, the radical editor and publisher Leigh Hunt. But Hunt did not publish it, for to do so would have been to invite immediate imprisonment for sedition. Not until 1832 was the poem, with its celebrated last stanza, finally published:
“Rise like Lions after slumber
In unvanquishable number –
Shake your chains to earth like dew
Which in sleep had fallen on you –
Ye are many – they are few.”
In the decades that followed Shelley’s death, his poetry became an inspiration across generations and borders. Queen Mab became known as the Chartists’ Bible, read aloud at working-class meetings. The Suffragettes’ slogan, “Deeds, not words”, is taken from The Masque of Anarchy. And that final stanza has been on the lips of many who have “shaken their chains”, from striking Jewish garment workers in early 20th-century New York to protesters 80 years later in Tiananmen Square and a century later in Tahrir Square.
And most of all, perhaps, it is in his insistence that we question the claim to power of those in authority that we most need Shelley’s voice today. For, as he put it in Queen Mab:
“Nature rejects the monarch, not the man;
The subject, not the citizen…
… and obedience,
Bane of all genius, virtue, freedom, truth,
Makes slaves of men, and of the human frame
A mechanized automaton.”
All the above excerpts from Kenan Malik’s article.
Get to know Shelley better HERE
Read more articles and reflections on Shelley HERE
Moments of joy, inner peace, and reflection: Read Shelley’s Poems and Discover Goodness, Beauty, and Wisdom
'Percy Bysshe Shelley remains one of the most celebrated and influential figures of the Romantic era in English literature. He is recognized for his passionate, lyrical poetry, often infused with intense emotion and radical political ideals. Shelley's work explores themes of love, beauty, nature, and the pursuit of freedom and justice.
His poetry is characterized by its flowing rhythms, vibrant imagery, and exploration of philosophical and metaphysical ideas. Shelley's writing frequently challenges societal norms and embraces revolutionary concepts, reflecting the spirit of the Romantic movement's emphasis on individualism, imagination, and rebellion against tradition.
Shelley's contemporaries included other prominent Romantic poets such as William Wordsworth, Samuel Taylor Coleridge, and Lord Byron. These poets shared a deep connection with nature, a focus on subjective experience, and a commitment to exploring the power of human emotions. They collectively shaped the literary landscape of their time and continue to inspire generations of readers and writers with their exploration of the human condition.'
Read Shelley's Poems HERE
A timeless example of Shelley's poetry speaking truth to power
‘Anarchy in Peterloo: Shelley's poem unmasked’
‘Peterloo Massacre, Manchester, print published by Richard Carlile’/Via The Guardian
‘On 16 August 1819, a crowd of more than 50,000 gathered at St Peter's Fields outside Manchester to support parliamentary reform. The radical orator Henry Hunt was to speak in favour of widening the franchise and reforming Britain's notoriously corrupt system of political representation. Magistrates ordered the Manchester Yeomanry to disperse the demonstration. The cavalry charged the crowd, sabres drawn, and at least 15 people, including a woman and a child, were killed.
The businessman John Taylor, who had witnessed the aftermath, went on to set up the Manchester Guardian in response. It was via newspapers, almost a month later, that Percy Bysshe Shelley, living in Italy, found out about what became known as the Peterloo massacre. "The torrent of my indignation," as he put it, flowed into The Masque of Anarchy, a poem devised to be accessible to a wide readership but doomed not to reach it…
Running to 91 stanzas, the poem is a prophetic dream, an apocalyptic vision of Regency Britain and the shaky legitimacy of its ruling class. In the first part, the nation's leading politicians parade like monsters, leading the figure of Anarchy around on a white horse to trample the multitudes. In this vision, the true anarchists are Britain's rulers, who delight in fear and disorder. Anarchy's followers, who include lawyers and priests, take possession of the palace and parliament. They are challenged only by a "maniac maid" called Hope, though "she looked more like Despair"...
The Masque of Anarchy
The first nine stanzas annotated
As I lay asleep in Italy
There came a voice from over the Sea,
And with great power it forth led me
To walk in the visions of Poesy.
The poem is a dream, like the dream visions in Chaucer or Bunyan's Pilgrim's Progress. Yet in the first verse we also have the sense of Shelley being woken from the unreality of his life in Italy.
I met Murder on the way -
He had a mask like Castlereagh -
Very smooth he looked, yet grim;
Seven blood-hounds followed him:
Viscount Castlereagh, leader of the Tories in the Commons, was a spokesman for the harsh measures of political repression that followed the Peterloo massacre. Note that "Murder" is like Castlereagh, not the other way round: individual politicians are reduced to personifications of eternal vices.
All were fat; and well they might
Be in admirable plight,
For one by one, and two by two,
He tossed the human hearts to chew
Which from his wide cloak he drew.
Shelley's friend Leigh Hunt praised his "union of ludicrousness with terror" – as in this blending of apocalyptic vision with pantomime.
Next came Fraud, and he had on,
Like Eldon, an ermined gown;
His big tears, for he wept well,
Turned to mill-stones as they fell.
Lord Eldon was lord chancellor. He decided the fate of Shelley's children by his first wife, Harriet, after her suicide – refusing Shelley custody because of his "immoral and vicious" principles. Eldon was renowned for weeping even as he pronounced the harshest of sentences.
And the little children, who
Round his feet played to and fro,
Thinking every tear a gem,
Had their brains knocked out by them.
A stanza echoed in WH Auden's Epitaph on a Tyrant: "when he cried the little children died in the streets".
Clothed with the Bible, as with light,
And the shadows of the night,
Like Sidmouth, next, Hypocrisy
On a crocodile rode by.
Viscount Sidmouth was home secretary and defended the Peterloo massacre. He evokes shadows because he was in charge of the government's secret service, and is "clothed with the Bible" because of his apparent piety: he was an advocate of church building.
And many more Destructions played
In this ghastly masquerade,
All disguised, even to the eyes,
Like Bishops, lawyers, peers, or spies.
A typical Shelley list, the "spies" recalling Sidmouth's network of informers.
Last came Anarchy: he rode
On a white horse, splashed with blood;
He was pale even to the lips,
Like Death in the Apocalypse.
Shelley explicitly evokes the Book of Revelation: the three British lords and Anarchy are the four horsemen of the Apocalypse.
And he wore a kingly crown;
And in his grasp a sceptre shone;
On his brow this mark I saw -
'I AM GOD, AND KING, AND LAW!'
Like the Mark of the Beast in Revelation on the one who is King of Kings, and Lord of Lords.’
The above excerpts are from an article by John Mullan via The Guardian 8 July 2013
A must-read book
‘The Masque of Anarchy, a profound political poem written by Percy Bysshe Shelley in response to the Peterloo Massacre of 1819, is a powerful call for nonviolent resistance against oppression. This poem, composed in the wake of tragic events that shook England, vividly depicts the horrors of tyranny and the hope of freedom. Shelley’s words inspire unity, courage, and peaceful defiance in the face of anarchy, murder, and corruption. With striking imagery and a message that resonates across generations, *The Masque of Anarchy* is as relevant today as it was during the era of its creation.
Published originally in 1832, this work marks a significant contribution to both the literary and political landscape of the 19th century. It offers readers a glimpse into Shelley’s vision of justice and equality, wrapped in a poetic style that is accessible yet profound. The poem's vivid characters, such as the personified figures of Anarchy, Murder, and Hope, continue to capture the imagination and fuel the fight for societal change.’-Leopold Classic Library
A must listen podcast
Political Poems: 'The Masque of Anarchy' by Percy Bysshe Shelley
'Shelley’s angry, violent poem was written in direct response to the Peterloo Massacre in Manchester in 1819, in which a demonstration in favour of parliamentary reform was attacked by local yeomanry, leaving 18 people dead and hundreds injured. The ‘masque’ it describes begins with a procession of abstract figures – Murder, Fraud, Hypocrisy – embodied in members of the government, before eventually unfolding into a vision of England freed from the tyranny and anarchy of its institutions. As Mark and Seamus discuss in this episode, ‘The Masque of Anarchy’, with its incoherence and inconsistencies, amounts to perhaps the purest expression in verse both of Shelley’s political indignation and his belief that, with the right way of thinking, such chains of oppression can be shaken off ‘like dew’.
Mark Ford is Professor of English at University College, London, and Seamus Perry is Professor of English Literature at Balliol College, Oxford.
Listen to the podcast HERE
This is why it is so vital to speak truth to power today:
My pertinent question is: Would they have been different people, would they have acted differently, if they had been educated differently, with different values, ethos and emphasis? My own answer is an emphatic YES, given my nearly 50 years of teaching experience.
The Theft of the Century by the Most 'Educated Thieves'- All with MBAs and PhDs!
Britain Has Become a Sinking Ship of Systemic Corruption, Cronyism and Chumocracy
Calling all academic economists: What are you teaching your students?
Poetry to inspire us to become instrument of change, enabled and empowered to build a better world
In Search of Meaning and Purpose: The Poets' Guide to Economics
Reflecting on Life: My Childhood in Iran where the love of poetry was instilled in me
Poetry is the Education that Nourishes the Heart and Nurtures the Soul
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- Written by: Kamran Mofid
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The Poets’ Guide to Economics could not have been more tailored to capture the eye and the imagination of an economist like me, with a different perspective, idea and vision on economics.
“Economics matter. Bad policies, based on mistaken theories, led to an economic collapse at the end of the 1920s. This set the scene for world-wide conflict in the 1930s. Will today’s economists make a better fist of the 2020s? The years of Keynesian plenty are long gone. Economics seems to be in trouble- too entrenched to be stormed from outside, too narrow to cope on its own. A spate of recent books suggest that prominent economists are worried.In Good Economics for Hard Times (2019), the Nobel laureates Esther Duflo and Abhijit Banerjee call for a change of course and conclude:
Economics is too important to be left to economists.
Or, as Robert Skidelsky puts it In What’s Wrong with Economics (2020):
The task is no less than to reclaim economics for humanities.
If Coleridge, Shelley, Scott and the others are looking down from Parnassus they would surely agree, and beg us to pay attention”.- John Ramsden in his introduction to The Poets’ Guide to Economics
Without humanity, economics is a house of cards built on shifting sands.
- Neoliberal Economics: A house of ill repute, Built on a shifting sand.
- These are what I have learned from 45 years of teaching economics
- Make Economics ‘Kind’ and Build a Better World
- Make Economics 'People's Economics' and Build a Better World
- Make Economics ‘A Thing of Beauty’ and Build a Better World